Bedhead Theology

  The church is in desperate need of gospel clarity. Rampant on every social media platform is a barrage of claims about Christianity rife with compromise. Gospel clarity must be anchored in biblical and theological consistency. Ultimately, that clarity must begin in the pulpit. An old preaching adage I first heard in my expositional preaching class asserts, “If there is a mist in the pulpit, then there will be a fog in the pew.” [1] The lack of gospel clarity among Christians stems from a lack of clarity within the local churches’ leadership. A church devoid of conversions is, plainly speaking, a dying church. A church with no gospel conviction—no evangelistic vision, passion for reaching the lost, nor any fervor for the Great Commission—has succumbed to apathy and complacency. Too often, local churches look to secular business models for church growth tactics and lose sight of their missional mandate—make disciples. Business models become transfixed on numerical growth that ...

  Another preacher who stands among the giants of the nineteenth century is Alexander Maclaren (1826–1910). Maclaren was committed to the ministry of the pulpit and studied to equip himself for the role. [1] Where Spurgeon held the title of “Prince of Preachers,” Maclaren held the title of “Prince of Expositors.” He proved the title’s truthfulness through his commitment to exegeting Scripture with his sermons—he stayed with the text. His preaching held to the power of the text, so he required nothing else for his sermons. [2] While describing Maclaren, Dargan stated, “[He had] a keen, trained, disciplined intellect, accurate knowledge of the original languages, easy acquaintance with the best Biblical scholarship, and, above all, an ardent love for the Bible, made him an incomparable explorer into its storehouse of truth and a wonderful expounder of that truth to others.” [3] He was not negligent of the necessity of the appeal to his congregation. In fact, he held the primary ...

Charles Haddon Spurgeon (1834–1892) was undoubtedly evangelistic in his preaching. He was known as the “Prince of Preachers” because he arranged his sermons around the text and was only occasionally textual-topical and highly typological.  Within his Lectures to My Students resides a treasure trove of wisdom that illuminates the man and his unwavering confidence in Christ. Spurgeon noted in his journal that someone tricked him into preaching his first sermon. Despite his lack of formal education, he was ahead of his time and emphatically Christ-centered in his preaching. What is more, the humanity of Spurgeon shone through in his openness about his bouts with depression. I want to offer three observations about the preaching of Charles Spurgeon. Persuasive Exposition Spurgeon sought to persuade the unrepentant in his sermons and his writing. In All of Grace, he demonstrated the significance of his desire for the lost. Specifically, he did not conceal his intentions toward the lost....

John of Antioch (349–407), often referred to as Chrysostom (meaning the “golden-mouthed”), stands as a bulwark in early Christian preaching. Larsen declared him “unquestionably the greatest preacher of the early church.” [1] His dedication to biblical exposition characterized his preaching. Chrysostom would take a passage of Scripture and provide an exegetical address with application. He had a keen ability to take the text’s literal meaning and apply it pastorally to his congregation’s needs. [2] Chrysostom’s preaching demonstrated his position as an astute student of rhetoric. His rhetoric demonstrated animated expressions as he traversed from exposition to appeal. Thus, he established that the sermon began with exegesis and concluded with its exhortation. Rhetorically trained by Libanius, Chrysostom was prolific in his oratory ability, and his rhetorical approach was grounded in his conviction toward holiness ( ethos ), his exegetical work ( logos ), and culminated in the exhortati...

  Charles Simeon was born on September 24th, 1759, in Berkshire, England. He served as the vicar of Holy Trinity Church in Cambridge until his death in 1836—over 54 years. He held that his conversion, in 1779, was greatly influenced by Thomas Wilson’s writings. Simeon found a copy of Essay on the Composition of a Sermon . This book set the trajectory of Simeon’s preaching towards text-driven exposition. First, as a great expositor, he translated it into English and had it republished. He held a deep conviction to help the next generation of preachers towards textual faithfulness. This stands as the foundation of his major written work, Horae Homileticae —a twenty-one-volume sermon outline of exposition. He had some impactful accomplishments, including his role in founding the Church Missionary Society (1799) and establishing the Simeon Trust (1816). Charles Simeon’s entire ministry exhibited a “radical commitment to Scripture and a passion for preaching.” [1] Charles Simeon’s exam...

Who was Benjamin Keach (1640-1704)? We often find ourselves learning about historical figures that had a lasting impact on our lives, yet we are often unfamiliar with them. Benjamin Keach is one such person. Keach was an influential 17th-century Particular Baptist preacher and theologian. He was born in Buckinghamshire in 1640. He worked as a tailor early on due to his family's poverty. He was baptized at the age of 15 and began to preach at 18. He served as the minister for the congregation at Winslow before moving in 1668 to the church at Horsleydown, Southwark, where he remained as pastor for 36 years.  Benjamin Keach was ardent in his conviction that the Bible was not merely to be explained, but it was a necessity that the Scriptures be applied to the conscience. He greatly emphasized the authority of Scripture over church tradition. His preaching revealed a confidence that when preaching, God speaks directly through His Word. This became the primary means by which God awakened...