Bedhead Theology

  The church is in desperate need of gospel clarity. Rampant on every social media platform is a barrage of claims about Christianity rife with compromise. Gospel clarity must be anchored in biblical and theological consistency. Ultimately, that clarity must begin in the pulpit. An old preaching adage I first heard in my expositional preaching class asserts, “If there is a mist in the pulpit, then there will be a fog in the pew.” [1] The lack of gospel clarity among Christians stems from a lack of clarity within the local churches’ leadership. A church devoid of conversions is, plainly speaking, a dying church. A church with no gospel conviction—no evangelistic vision, passion for reaching the lost, nor any fervor for the Great Commission—has succumbed to apathy and complacency. Too often, local churches look to secular business models for church growth tactics and lose sight of their missional mandate—make disciples. Business models become transfixed on numerical growth that ...

Charles Haddon Spurgeon (1834–1892) was undoubtedly evangelistic in his preaching. He was known as the “Prince of Preachers” because he arranged his sermons around the text and was only occasionally textual-topical and highly typological.  Within his Lectures to My Students resides a treasure trove of wisdom that illuminates the man and his unwavering confidence in Christ. Spurgeon noted in his journal that someone tricked him into preaching his first sermon. Despite his lack of formal education, he was ahead of his time and emphatically Christ-centered in his preaching. What is more, the humanity of Spurgeon shone through in his openness about his bouts with depression. I want to offer three observations about the preaching of Charles Spurgeon. Persuasive Exposition Spurgeon sought to persuade the unrepentant in his sermons and his writing. In All of Grace, he demonstrated the significance of his desire for the lost. Specifically, he did not conceal his intentions toward the lost....

John of Antioch (349–407), often referred to as Chrysostom (meaning the “golden-mouthed”), stands as a bulwark in early Christian preaching. Larsen declared him “unquestionably the greatest preacher of the early church.” [1] His dedication to biblical exposition characterized his preaching. Chrysostom would take a passage of Scripture and provide an exegetical address with application. He had a keen ability to take the text’s literal meaning and apply it pastorally to his congregation’s needs. [2] Chrysostom’s preaching demonstrated his position as an astute student of rhetoric. His rhetoric demonstrated animated expressions as he traversed from exposition to appeal. Thus, he established that the sermon began with exegesis and concluded with its exhortation. Rhetorically trained by Libanius, Chrysostom was prolific in his oratory ability, and his rhetorical approach was grounded in his conviction toward holiness ( ethos ), his exegetical work ( logos ), and culminated in the exhortati...

  One of the greatest tragedies of the last century, in my opinion, in the church was the seeming professionalization of evangelism. The devastating lack of vision for congregational evangelism. The lack of conviction that holds that evangelism is not for the paid staff but the call of every believer. The misunderstanding that evangelism is not a spiritual gift or spiritual fruit; it is a command. If we love Him, we must obey His commands. Nevertheless, as I have conversations with my pastor friends, I am encouraged by the resurgence of intentional congregational evangelism. More and more leaders are communicating the church's irreplaceable role in God’s mission, bridging the gap and connecting the lost to Christ. But when we talk about congregational evangelism, what exactly do I mean? Evangelism, at its most basic, is best summarized in the words of D. T. Niles, “Evangelism is just one beggar telling another beggar where to find bread.” So, how does this translate to the congre...

I have been in software engineering for over a decade. It always amazes me how much my theology influences my work. Lately, I have been contemplating whether any aspect of my computer science training could apply to ministry. In the same fashion that Paul employed classical rhetoric in a sanctified way, so too could we apply modern secular principles to the church. One thing I have considered about church evangelism is the necessity for a balance between intentionality and dependence upon the Holy Spirit. We can learn a lot about intentionality through applying the Software Development Lifecycle (SDLC) principles to local church evangelism. It might sound a bit corporate or tech-heavy at first, but it is actually a brilliant way to approach outreach. At its core, the SDLC is just a structured framework for taking an idea from a vague concept to a fully functioning, sustainable reality. When applied to church evangelism, it shifts the focus from haphazardly hosting random events and hop...