Bedhead Theology

When you think about attending church, what motivates you to go? What stands out that sets your church apart from other churches? What about the church stands out and draws you there? Whether you attend Power Verb Church or First Baptist Hometown, specific distinctives draw you there. But how do we develop the criteria we use to choose a church? In 1993, sociologist George Ritzer published The McDonaldization of Society . In his book, he argued that the fast-food industry has infiltrated society in four key areas: Efficiency, Calculability, Predictability, and Control. To say that the church has remained unaffected by this shift would be naive. The question before us is how much. Efficiency  Ritzer generally sees efficiency as an advantage. [1] Essentially, it seeks to find the single, optimum method for completing a task. In a fast-food model, this means moving a customer from hungry to full as quickly as possible. In the church, it becomes the most effective way to attract new v...

One of the greatest struggles for preachers today is preaching that transcends time. Yes, difficulties abound in preaching. There is difficulty contextualizing for a modern audience, the opaqueness of seeking to meet the congregation’s needs, and even struggles in captivating the fleeting attention spans of modern audiences. Nevertheless, pride is one of the greatest perils preachers face in the pulpit. This struggle is two-fold. First, let me address the obvious. The tendency to conflate the greatness of God’s Word with our oratory genius is a common temptation among all preachers. As far as I can tell, this has been that way since the beginning. John the Baptist asserted, “He must increase; I must decrease” (John 3:30). He was acutely aware that he must exalt Christ above all else. This necessity has followed the church throughout history. Gregory the Great (540-604) astutely drew attention to the source of the problem. He wrote, “Since it is often the case that when a sermon is deli...

  The Long Defeat I recently learned of J. R. R. Tolkien’s concept called “the long defeat.” I have been researching this concept for a couple of weeks. I am, by no means, proficient in the study of philosophy. I often read philosophy and scratch my head, saying, “Those certainly are words.” But the long defeat struck a chord with me. It just made sense. The long defeat stands as a philosophical thought that captures Tolkien’s view of history: a slow, inevitable decline in which evil continually re-emerges, beauty fades, and human efforts inside worldly history ultimately end in loss. However, this view is far from a message of despair; the long defeat underpins the philosophy of heroic duty, perseverance, and hope. The question arises: in the face of inevitable defeat, we must decide why we fight. We do not fight for immediate victory; we fight for what is good, true, and holy. We stand as bulwarks against the evil of this age, knowing that we may very well be scarred by the b...

  Another preacher who stands among the giants of the nineteenth century is Alexander Maclaren (1826–1910). Maclaren was committed to the ministry of the pulpit and studied to equip himself for the role. [1] Where Spurgeon held the title of “Prince of Preachers,” Maclaren held the title of “Prince of Expositors.” He proved the title’s truthfulness through his commitment to exegeting Scripture with his sermons—he stayed with the text. His preaching held to the power of the text, so he required nothing else for his sermons. [2] While describing Maclaren, Dargan stated, “[He had] a keen, trained, disciplined intellect, accurate knowledge of the original languages, easy acquaintance with the best Biblical scholarship, and, above all, an ardent love for the Bible, made him an incomparable explorer into its storehouse of truth and a wonderful expounder of that truth to others.” [3] He was not negligent of the necessity of the appeal to his congregation. In fact, he held the primary ...

The gospel is everything! This statement, as simple as it is, speaks to the very heart of preaching. Looking across the culture around us, we find that Faithful preaching must speak the truth with grace to move hearts toward Christ. Haddon Robinson declared, “When we concentrate on ideas, with the desire to make listeners understand and accept them, strong delivery comes naturally.”  Erasmus argued that the purpose “in persuasion is to have the hearer want to embrace the honorable and the useful.”  Thus, the goal is to move the heart. However, in this goal, it is imperative to note the impact of delivery. Francis Bacon understood delivery when he compared logic to a fist and rhetoric to an open palm.  He asserted that logic handles reason in absolute truth, whereas rhetoric handles reason through the lens of popular opinions. Essentially, a logical argument can affirm the truth but possibly in a heavy-handed manner. Conversely, a rhetorical approach can present the truth ...

  Life can, at times, seem to be more than we can bear. No one is immune to hard times, disappointments, and even tragedies. In this life, heartache abounds. Nevertheless, Christ compels us, “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy and My burden is light” (Matt 11:28–30). The hope in Christ provides joy through contentment. Puritan Jeremiah Burrows wrote, “When a Christian is content in the right way, the peace comes from the temper and disposition of their own heart than from any external argument or possession in the world.” [1] Looking to Christ provides that internal contentment. We can look at the following: Contentment is Pursued Jesus makes it clear in Matthew 11 that the call is to action: to come, to take, and to learn. Christ’s call to come to Him shows us that we must set the trajectory of our heart tow...